"Voces (“Voices”) addresses the mass femicide in the state of Chihuahua, Mexico. An ongoing act of mourning and protest, I silently sit to the side of the gallery, embroidering the names of individual murder victims into white blouses. Beginning with the first documented victims in 1993, every woman is commemorated with pink thread, referencing the pink crosses that have been erected and painted throughout the city by those who mourn the dead. As the shirts fill the center of the room, memorial shrines and missing person posters line the walls". Mandy Cano Villalobos.
gohoneycocolove: What Really Happened in the Congo: Belgium’s ‘Heart of Darkness’
Leopold famously said when he was forced to hand over the Congo Free State to the Belgian nation: “I will give them my Congo but they have no right to know what I have done there,” and proceeded to burn archives.
Did y’all know about this?
How they rape and destroy a culture I will never understand.
Snowball by Salaam Freeland
The shooting of two Palestinian teenage soccer players in the feet comes at a perilous time for Israel, as their future in FIFA will be debated this summer.
Their names are Jawhar Nasser Jawhar, 19, and Adam Abd al-Raouf Halabiya, 17. They were once soccer players in the West Bank. Now they are never going to play sports again. Jawhar and Adam were on their way home from a training session in the Faisal al-Husseini Stadium on January 31 when Israeli forces fired upon them as they approached a checkpoint. After being shot repeatedly, they were mauled by checkpoint dogs and then beaten. Ten bullets were put into Jawhar’s feet. Adam took one bullet in each foot. After being transferred from a hospital in Ramallah to King Hussein Medical Center in Amman, they received the news that soccer would no longer be a part of their futures. (Israel’s border patrol maintains that the two young men were about to throw a bomb.)
This is only the latest instance of the targeting of Palestinian soccer players by the Israeli army and security forces. Death, injury or imprisonment has been a reality for several members of the Palestinian national team over the last five years. Just imagine if members of Spain’s top-flight World Cup team had been jailed, shot or killed by another country and imagine the international media outrage that would ensue. Imagine if prospective youth players for Brazil were shot in the feet by the military of another nation. But, tragically, these events along the checkpoints have received little attention on the sports page or beyond.
Much has been written about the psychological effect this kind of targeting has on the occupied territories. Sports represent escape, joy and community, and the Palestinian national soccer team, for a people without a recognized nation, is a source of tremendous pride. To attack the players is to attack the hope that the national team will ever truly have a home.
The Palestinian national football team, which formed in 1998, is currently ranked 144th in the world by the Fédération Internationale de Football Association (FIFA). They have never been higher than 115th. As Chairman of the Palestinian Football Association Jibril al-Rajoub commented bluntly, the problems are rooted in “the occupation’s insistence on destroying Palestinian sport.”
Over the last year, in response to this systematic targeting of Palestinian soccer, al-Rajoub has attempted to assemble forces to give Israel the ultimate sanction and, as he said, “demand the expulsion of Israel from FIFA and the International Olympic Committee.” Al-Rajoub claims the support of Jordan, Qatar, Iran, Oman, Algiers and Tunisia in favor of this move, and promises more countries, with an opportunity at a regional March 14 meeting of Arab states, to organize more support. He has also pledged to make the resolution formal when all the member nations of FIFA meet in Brazil.
Qatar’s place in this, as host of the 2022 World Cup, deserves particular scrutiny. As the first Arab state to host the tournament, they are under fire for the hundreds of construction deaths of Nepalese workers occurring on their watch. As the volume on these concerns rises, Qatar needs all the support in FIFA that they can assemble. Whether they eventually see the path to that support as one that involves confronting or accommodating Israel, will be fascinating to see.
As for Sepp Blatter, he clearly recognizes that there is a problem in the treatment of Palestinian athletes by the Israeli state. Over the last year, he has sought to mediate this issue by convening a committee of Israeli and Palestinian authorities to see if they can come to some kind of agreement about easing the checkpoints and restrictions that keep Palestinian athletes from leaving (and trainers, consultants, and coaches from entering) the West Bank and Gaza. Yet al-Rajoub sees no progress. As he said, “This is the way the Israelis are behaving and I see no sign that they have recharged their mental batteries. There is no change on the ground. We are a full FIFA member and have the same rights as all other members.”
The shooting into the feet of Jawhar and Adam has taken a delicate situation and made it an impossible one. Sporting institutions like FIFA and the IOC are always wary about drawing lines in the sand when it comes to the conduct of member nations. But the deliberate targeting of players is seen, even in the corridors of power, as impossible to ignore. As long as Israel subjects Palestinian athletes to detention and violence, their seat at the table of international sports will be never be short of precarious.
People really don’t believe Ancient Egyptians were ethnically African?
They referred to themselves, not as ”Egyptians” (a Greek term) , but as ”Kemmui’’, meaning, ”the blacks”.
The country itself they called, Kemet, or black nation.
'Kem' is the term for black in the ancient Egyptian language. It is represented in hieroglyphs by a stick charred at both ends.”
"km.t, the name of Ancient Egypt in Egyptian; Egypt (Coptic: Kemi)
r n km.t, the native term for the Egyptian language
(Ref: The Egyptian Hieroglyphic Dictionary, Vols 1&2, E.A. Budge, Dover.)
Note: words inside brackets are the determinatives or word classifiers along with their English meanings.
Kem, kame, kmi, kmem, kmom = to be black
Kememu = Black people (Ancient Egyptians) in both Ancient and modern Egyptian (Kmemou).
Kem [khet][wood] = extremely black, jet-black
Kemet = any black thing. Note: “t” is silent - pronounced Kemé
Kemet [nu][community, settlement, nation] = Black nation = Ancient Egypt.
Kemet [Romé][people] = Black people. Ancient Egyptians.
Kemit [Shoit][books] = Black books, Ancient Egyptian literature.
Kem wer [miri][large body of water] = The Great Black sea (The Red sea). This sea is neither black nor red, this is in reference to which nation, Black or Red, at a particular time, controlled this body of water.
Kemi fer = Black double house; seat of government. Note: by reference to Wolof again, we know that to make a plural of per or house, the “p” becomes an “f” or fer. Thus fero=great houses (double), it is not pero as Budge writes.
In Ancient Egyptian, the ordinary adjective always follows the noun it modifies, whereas a sanctified adjective usually comes before its noun. The sanctified adjectives are:
Kem — Black
Suten - Royal
Nter —- Holy, Sacred
Kem ti = Black image, sacred image : ti oubash = white image
Kem ho = Black face/title of a god : ho oubash = white face
Kem ta = Black land, holy land : Ta deshret = Red land (also; Ta Sett)
This rule does not apply when Black is used as a noun-adjective of nationality:
Hompt Kemet = copper of Black; Egyptian copper : Hompt Sett = copper of the Red nations; Asiatic copper
Ro in Kemet (page 416a) = speech of Black; mute ro n Kemet = word of the mouth of Black; the Egyptian language
Kemet Deshret = Black and Red; good and evil; fertile and barren, etc.; Duality
Deshretu (page 554a,b) = red ones, red devils. Used also to refer to the Namu and Tamhu; not a complimentary label.
The following Ancient Egyptian words acknowledge the origins of Pharaonic Egyptian civilization;
Khentu Hon Nefer (page 554a) = founders of the Excellent Order. Budge: “peoples and tribes of Nubia and the Egyptian Sudan.” For “Hon” see page 586b.
Hon Nefer (page 1024b) = Excellent Order
Kenus (page1024b) = mighty; brave (from Kenu, page 772a)
Ta Khent (page 1051b/page 554b) = land of the beginning.
Eau (page 952b/page 17b) = the old country
Ancient Egyptian’s Worldview:
The Egyptian’s view of the world was the exact opposite of the current Western one. To the Egyptian, the top of the world was in the south (upper) towards the African interior, the bottom (lower) towards the north, hence upper and lower Egypt; upper and lower Syria.”
"Oh yes, the black soil business.
Most scholars outside the modern western cover-up establishment have rejected the false interpretation some have given to Kemet, ostensibly alluding the term Kemet to the alleged ”black soil” of Egypt. There’s nothing in the term, outside the imagination of western myth-makers, to suggest the Egyptians referred to the color of the soil or sand, rather than the people, in naming their country. Our position is consistent with the testimony of the ancient Greek writers, eyewitnesses who unanimously described the Egyptians as a black people, closely related to the ”Ethiopians”.”
And white Hollywood casts white actors and gives them tans.
i will never not reblog this. i know too many people who for real dont think Egypt is a part of Africa.
"We’re simply reactionary extras in the pantomime of Race."